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HOW TO DEFEAT NERVOUS
BREAKDOWN
INTRODUCTION
This article is written for anyone who
wishes to avoid or overcome nervous breakdown. Although it is intended for
anyone, its message is likely to be more easily understood by those whose
background lies in those major faiths - and the more contemplative forms of
Christianity - which place a high premium on inner stillness. However the
essential principles taught will be the same for those without a faith as
with one.
It is intended to be followed alongside
any assistance you may need from the medical, psychiatric or counselling
(psychotherapeutic) professions.
THE
NATURE OF NERVOUS BREAKDOWN
Nervous breakdown (not actually a medical
term) as we know it seems to be to a large extent a modern phenomenon
comprising the collapse of the sufferer's inner world - what our ancestors
called the 'soul'. Today's generation does not in the main recognise this
term, which is one reason why we are so prone to breakdown. If we did
recognise the soul, and took some steps to preserve it, we would many of us
be in a far healthier position than we are now.
It needs to be said that breakdown - or
breakthrough as some term it - challenges most of our deepest held beliefs.
After all, we could ask ourselves, if all our beliefs were true, surely we
would not have reached breakdown at all ? There is a partial truth in this.
At any rate if we were not conscious of our 'soul' before crisis, we may
well expect to be so after it. A hurting soul can be very painful. ("Mind"
will do if the term offends.)
I step here into line with the
psychologist Carl Jung, who without possessing a traditional Christian faith
saw a part of his mission as being to restore to today's hurting generation
the knowledge of its own soul. He describes the process in books like
"Modern Man in Search of a Soul".
Many breakdowns today are due to the
contemporary disease of trying to live too fast. We are a generation in a
hurry. Like our expanding universe, we seem to run away from the centre of
ourselves at speeds which are ever increasing. There is a clash between the
pace at which we are trying to live and that at which our minds and bodies
were created and intended to live. We can't meet our commitments. This is
something that not even the strongest constitutions can endure for ever.
Sooner or later something has to give. If we have not taken steps to
safeguard our soul, we could be in difficulties.
DECELERATION
Nervous breakdown is often a process of
adjustment from the rapid pace at which many of us live our lives to the
much slower one at which we were created to live. Happy are those who are
capable of making that adjustment! The new life I shall call "decelerated".
A happy few are born decelerated. Some - often country-dwellers - grow that
way. For others in the rat race it can take a kind of crisis akin to but not
usually the same as religious conversion.
The decelerated life is characterised by
It is decelerated folk who will have the
most to offer you in your hour of need. They will shoulder your burdens,
listen to your cries and dry your tears. They will love and not condemn. If
necessary they may even open their home to you.
Perhaps the best preparation you can make
for yourself is to seek out a place of quiet among decelerated folk to which
you can retreat and where you can rest when one day the storms pass over
you. I myself would recommend you discover a convent, monastery or similar
house of retreat which takes in guests and which appeals to you. In such a
place you will not be required to pretend to a faith you do not possess, and
you will not be forced to attend any services you do not wish to. But you
will find there an atmosphere of peace, love and tranquillity to a depth
rarely equalled outside. Should you feel in need of help with your 'soul'
(as defined above), you will be in the company of experts.
So take time while you are well to
unearth such a place - and go and stay there. Make yourself known and at
home. Get to know the folk who live there. If one day crisis erupts, they
will understand your problem and will carry you for as long as you need.
Better still, they may even be able to help you pre-empt such a crisis.
Our ancestors would have had no
difficulty in understanding this advice. For them the concept of a
once-in-a-lifetime visit to a holy place for the good of one's soul was a
very familiar one. They called it 'pilgrimage'. Inner and outer pilgrimage
were both held to be good for the soul :
"Blessed are those whose strength is in
you, who have set their hearts on pilgrimage." (Psalm 84:5)
Another kind of decelerated person is
(ideally) the psychotherapist. A skilled psychotherapist can do masses to
help you confront your own terrifying inner darkness as you rearrange the
pieces of your life.
RE-KINDLING
Somewhere in the centre of your wounded,
damaged soul there is something that responds to Life. This "something" is
in Christian theology traditionally termed the "spirit". The Life to which
it responds is - again in Christian terms - the Holy Spirit of God. So it
was said of Jesus that
"In him was Life, and that Life was the
light of men". (St John 1:4)
What we are trying to do in defeating
nervous breakdown is to find something - as much as possible - which our
spirit can recognise and respond to when the life of the soul has all but
been extinguished. When we succeed, the Life that we find restores life to
the soul and the crisis passes.
For instance when King Saul's psychiatric
problem threatened to take him over he had the boy David play to him on his
harp until he was himself again. (1 Samuel 16:14-23)
So we need when healthy to open up as
many channels as possible through which we can respond to the Life of God.
This entails developing all our five senses as well as our thought life and
(if we recognise it) the life of the spirit which is cultivated through
specifically "religious" channels such as prayer, bible reading, fasting,
meditation and so forth.
"Whatever is true, whatever is noble,
whatever is right, whatever is pure, whatever is lovely, whatever is
admirable - if anything is excellent or praiseworthy - think about such
things." (St Paul, Philippians 4:8)
"FAVOURITE THINGS"
Make a list of favourite things that
appeal to your five senses and make you feel good. Share it with those who
care for you and who will be tasked with coddling you in a crisis. For
instance :
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Touch : |
Massage, hugs, pet, teddy bear
|
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Taste : |
Favourite food, drink or
confectionery |
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Smell : |
Flowers, favourite food, perfume |
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Hearing : |
Favourite music, bird song
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Sight : |
The countryside, art, particular
films |
Some branches of the Christian Church
have deliberately exploited the five senses in ways that can stimulate the
spirit :
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Touch : |
Baptism; "Passing the peace" or
what the New Testament calls a "holy kiss"; the rosary; footwashing |
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Taste : |
The Eucharist |
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Smell : |
Incense |
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Hearing : |
Music (choral / instrumental /
organ), bells |
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Sight : |
Crucifix, stained glass windows,
icons, candles, architecture |
Most churches employ some of these; few,
none at all. Not all appeal to everyone.
By developing such faculties when our
world is stable we provide ourselves with anchors and channels of healing
when it threatens to fall apart.
You may find it helpful to construct a
routine from your "favourite things" or combinations of them. For instance
particular drinks may be enjoyed at particular times of day. If you live
near the country you may like to take a regular walk in the afternoon
terminating in a friendly tea shop.
What we are trying to do is to
reconstruct your life on solid foundations that will not wash away.
When you have discovered an abiding
structure which supports your life you may find it helpful to write it down
point by point, thereby crystallising it into what used to be termed a "Rule
of Life".
HOW TO
WARD OFF NERVOUS BREAKDOWN IN ADVANCE
1. Steer clear of things that will tend
to speed up the pace of your life. Choose options that will tend to slow you
down. Even a long hot bath is a start!
2. Put your life in order as though you
have only three months to live. Tie up your loose ends. Make a will. Put
right the things that are wrong. Do the things that you should have done
long ago but have been delaying. This will reduce the tension between the
current faster pace of your life and the natural slower pace of creation,
and so lessen the pain of any crisis that may arise. Organise yourself so
that you can drop anything or everything at a moment's notice. In the spirit
of the hymn writer Bishop T. Ken,
"Redeem thy mis-spent time that's past,
And live this day as if thy last."
3. Repair any broken friendships,
especially with family and neighbours. Set about strengthening your good
ones.
4. Begin trying to live according to the
Sermon on the Mount, which you will find in St Matthew's Gospel chapters
five to seven. This passage constitutes what many have felt to be the
highest ethical teaching ever given to man. You can set about practising it
without any preconceived notions about the speaker and without making any
prior commitment to the Christian religion. My reason for including this
advice is to be found at the end :
"Therefore everyone who hears these words
of mine and puts them into practice is like a wise man who built his house
on the rock. The rain came down, the streams rose, and the winds blew and
beat against that house; yet it did not fall, because it had its foundations
on the rock." (St Matthew 7:24-25)
This has to be good news for anyone in
fear of inner collapse!
5. Learn to practise inner stillness
("prayer", "meditation" or any other name you care to give it; the point is
that it takes time every day and you do very little). Find someone
experienced in this who can teach you. Such a person is often termed a
spiritual guide or director and you should be able to find someone competent
at your house of retreat. There is a wealth of good books on the subject, a
few of which I have suggested below. Contemplative prayer is the most
effective means of slowing down the pace of your life, but should not be
attempted without putting into practice the other lessons of this article,
or without a good spiritual director.
6. Make out a Rule of Life as described
above whose structure and routine will carry you when all else fails.
7. Set aside at least one day a week when
you can relax and do something (gardening ?) other than your usual
occupation. Allow others to do the same.
8. Take time to read as widely as
possible.
9. Watch less television, and especially
less news programmes.
HOW TO
RECOVER FROM NERVOUS BREAKDOWN
1. See a doctor whom you trust in order
to establish whether the problem is what you think it is. Make sure you are
listened to and not just handed out short term palliatives. Discuss perhaps
whether or not sleeping tablets may be of some use.
2. You will need to offload as many of
your responsibilities as you can until the storm is passed. If your doctor
offers to take you off work, or put you on part time sick leave, accept and
inform your employer.
3. Don't worry about deadlines. It
regularly happens that the most important deadlines can be met in spite of
breakdown. Priorities always look different on the far side of a crisis.
4. Seek out the company of decelerated
people you can talk to who can shoulder your load.
5. If you have a religious faith expect
it to be tested. Ultimately it will probably emerge stronger, albeit
refined. Those parts of it which let you down will fall away; those which
helped will grow.
6. If you have a minister who can come to
your home and pray with you or even anoint you while you are laid up, make
the most of it. Either can be of enormous benefit.
7. Coddle yourself with as many of your
"favourite things" as you can get hold of. Have a warm bath and relax in bed
for as long as you feel like it.
8. Do not be ashamed of your condition.
Discuss it freely with anyone who needs to know - family, friends,
colleagues.
9. When you are ready see if you can
obtain a room for a few days at your house of retreat. Tell them when
booking how you are so that they can know in advance what to expect.
10. When beginning to return to
circulation do so SLOWLY. Give yourself plenty of time and space and at all
costs avoid pushing yourself too hard.
11. Every morning, as you begin to
recover, make a short list of little, non-threatening things you would like
to do today and feel you have the inner strength for. Then during the day
move from one such to the next, crossing each one off the list as you go,
with breaks as you need. This will help take some of the pressure off you
and assist you in bringing back a flow of fresh, life-giving thoughts into
your mind.
12. Many people find help outside the
Church in psychotherapy. If you feel that your problems run deep or go back
a long way or if you cannot even identify them, a psychotherapist or
counsellor may well be able to help you unscramble them in a way that brings
genuine healing.

FOR
FURTHER READING ON PRAYER
Andrew Murray, Waiting on God (c.1900,
more recently published by Ambassador).
C. S. Lewis, Letters to Malcolm Chiefly
on Prayer (Bles, 1964), republished as Prayer: Letters to Malcolm (Fount,
1977).
Metropolitan Anthony Bloom, School for
Prayer (Darton, Longman and Todd, 1970).
Mark Gibbard, Prayer and Contemplation (Mowbrays,
1976).
Delia Smith, A Journey into God (Hodder
and Stoughton, 1988).
John Pritchard, How to Pray: A Practical
Handbook (SPCK, 2002).
RETREAT
HOUSES
Details of some 200 Christian retreat
houses all over Britain, together with information on accommodation,
availability, programmes offered and so forth are published annually in the
magazine Retreats by The National Retreat Association, The Central Hall, 256
Bermondsey Street, London SE1 3UJ (Tel: 020 7357 7736; Fax: 020 7357 7724;
Internet: www.retreats.org.uk; e-mail: info@retreats.org.uk).
Bible quotations are from the New
International Version (Hodder and Stoughton, 1979).
©
Martin Mosse 1995, 2000, 2006.
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